EMILIA
Pray heaven it be
state-matters, as you think, and no conception
nor no jealous toy concerning you.
DESDEMONA
Alas the day, I never gave him cause!
EMILIA
But jealous souls will not be answered so.
They are not ever jealous for the cause,
But jealous for they are jealous. It is a monster
Begot upon itself, born on itself.
DESDEMONA
Heaven keep that monster from Othello's mind! (3.4.176-184)
Emilia understands the nature of jealousy. Here, she points out that jealous husbands like Othello never really need any cause to be jealous – they just are jealous. What's interesting about this passage is the way Emilia explains that jealousy is like a "monster / begot on itself, born on itself." In other words, jealousy is generated out of nothing and multiplies or reproduces by feeding on itself. Compare Emilia's description of jealousy to what Iago has to say about bringing his "monstrous birth" to light in 1.3.398, above.
EMILIA
But I do think it is their husbands' faults
If wives do fall. Say that they slack their duties,
And pour our treasures into foreign laps;
Or else break out in peevish jealousies,
Throwing restraint upon us. Or say they strike us,
Or scant our former having in despite.
Why, we have galls, and though we have some grace,
Yet have we some revenge. Let husbands know
Their wives have sense like them. They see, and
smell,
And have their palates both for sweet and sour,
As husbands have. What is it that they do
When they change us for others? Is it sport?
I think it is. And doth affection breed it?
I think it doth. Is 't frailty that thus errs?
It is so too. And have not we affections,
Desires for sport, and frailty, as men have?
Then let them use us well. Else let them know,
The ills we do, their ills instruct us so. (4.3.97-115)
After Desdemona naively asks if there are any women who would actually cheat on their husbands, Emilia replies that, yes, there sure are and it's the fault of unkind husbands. According to Emilia, husbands cheat on their wives and often physically abuse them, prompting women to stray. What's more, women have sexual desires, just like men, and women are also "frail" and imperfect, just like some husbands. In other words, Emilia recognizes there's a double standard when it comes to gender and fidelity and she heartily objects.
OK, it's pretty clear Emilia is fed up with men, and who can blame her? She's married to Iago, the biggest jerk in the world. At the same time, however, we wonder why in the world Emilia would be so loyal to Iago if she knows what a creep he is. Why, for example, does she willingly agree to give Iago Desdemona's handkerchief? She has to know Iago is up to no good, doesn't she? Is Emilia a hypocrite? Or, is she the victim of abuse like Desdemona?
Quote 3
EMILIA
But I do think it is their husbands' faults
If wives do fall. Say that they slack their duties,
And pour our treasures into foreign laps;
Or else break out in peevish jealousies,
Throwing restraint upon us. Or say they strike us,
Or scant our former having in despite,
Why, we have galls, and though we have some grace,
Yet have we some revenge. Let husbands know
Their wives have sense like them. They see and
smell,
And have their palates both for sweet and sour,
As husbands have. What is it that they do
When they change us for others? Is it sport?
I think it is. And doth affection breed it?
I think it doth. Is 't frailty that thus errs?
It is so too. And have not we affections,
Desires for sport, and frailty, as men have?
Then let them use us well. Else let them know,
The ills we do, their ills instruct us so. (4.3.97-115)
According to Emilia, husbands cheat on their wives and often physically abuse them, prompting women to stray. What's more, women have sexual desires, just like men, and women are also "frail" and imperfect, just like some husbands. In other words, Emilia recognizes there's a double standard when it comes to gender and fidelity and she heartily objects.