‘Tho be it, my dear. (You thee how it ith, Thquire!) Farewell, Thethilia! My latht wordth to you ith thith, Thtick to the termth of your engagement, be obedient to the Thquire, and forget uth. But if, when you’re grown up and married and well off, you come upon any horthe-riding ever, don’t be hard upon it, don’t be croth with it, give it a Bethpeak if you can, and think you might do wurth. People mutht be amuthed, Thquire, thomehow,’ continued Sleary, rendered more pursy than ever, by so much talking; ‘they can’t be alwayth a working, nor yet they can’t be alwayth a learning. Make the betht of uth; not the wurtht. I’ve got my living out of the horthe-riding all my life, I know; but I conthider that I lay down the philothophy of the thubject when I thay to you, Thquire, make the betht of uth: not the wurtht!’

The Sleary philosophy was propounded as they went downstairs and the fixed eye of Philosophy—and its rolling eye, too—soon lost the three figures and the basket in the darkness of the street.