The marriage would have been at once, if they had had their way; but this would mean that they would have to do without any wedding feast, and when they suggested this they came into conflict with the old people. To Teta Elzbieta especially the very suggestion was an affliction. What! she would cry. To be married on the roadside like a parcel of beggars! No! No!--Elzbieta had some traditions behind her; she had been a person of importance in her girlhood--had lived on a big estate and had servants, and might have married well and been a lady, but for the fact that there had been nine daughters and no sons in the family. Even so, however, she knew what was decent, and clung to her traditions with desperation. They were not going to lose all caste, even if they had come to be unskilled laborers in Packingtown; and that Ona had even talked of omitting a _veselija_ was enough to keep her stepmother lying awake all night. It was in vain for them to say that they had so few friends; they were bound to have friends in time, and then the friends would talk about it. They must not give up what was right for a little money--if they did, the money would never do them any good, they could depend upon that. And Elzbieta would call upon Dede Antanas to support her; there was a fear in the souls of these two, lest this journey to a new country might somehow undermine the old home virtues of their children. The very first Sunday they had all been taken to mass; and poor as they were, Elzbieta had felt it advisable to invest a little of her resources in a representation of the babe of Bethlehem, made in plaster, and painted in brilliant colors. Though it was only a foot high, there was a shrine with four snow-white steeples, and the Virgin standing with her child in her arms, and the kings and shepherds and wise men bowing down before him. It had cost fifty cents; but Elzbieta had a feeling that money spent for such things was not to be counted too closely, it would come back in hidden ways. The piece was beautiful on the parlor mantel, and one could not have a home without some sort of ornament.

The cost of the wedding feast would, of course, be returned to them; but the problem was to raise it even temporarily. They had been in the neighborhood so short a time that they could not get much credit, and there was no one except Szedvilas from whom they could borrow even a little. Evening after evening Jurgis and Ona would sit and figure the expenses, calculating the term of their separation. They could not possibly manage it decently for less than two hundred dollars, and even though they were welcome to count in the whole of the earnings of Marija and Jonas, as a loan, they could not hope to raise this sum in less than four or five months. So Ona began thinking of seeking employment herself, saying that if she had even ordinarily good luck, she might be able to take two months off the time. They were just beginning to adjust themselves to this necessity, when out of the clear sky there fell a thunderbolt upon them--a calamity that scattered all their hopes to the four winds.

About a block away from them there lived another Lithuanian family, consisting of an elderly widow and one grown son; their name was Majauszkis, and our friends struck up an acquaintance with them before long. One evening they came over for a visit, and naturally the first subject upon which the conversation turned was the neighborhood and its history; and then Grandmother Majauszkiene, as the old lady was called, proceeded to recite to them a string of horrors that fairly froze their blood. She was a wrinkled-up and wizened personage--she must have been eighty--and as she mumbled the grim story through her toothless gums, she seemed a very old witch to them. Grandmother Majauszkiene had lived in the midst of misfortune so long that it had come to be her element, and she talked about starvation, sickness, and death as other people might about weddings and holidays.